Indigenous Justice & Christian Faith: Land, Law, Language | February 18–22, 2019

[Artwork: Wowasake kin slolyapo wowahwala he e: Know the Power of Peace, Diptych icon of Black Elk by Robert Two Bulls, artist-in-residence at this year’s Bartimaeus Kinsler Institute.]

This year’s Bartimaeus Kinsler Institute will consider the topic, “Indigenous Justice & Christian Faith: Land, Law, Language.” Held February 18–22, 2019 at Bartimaeus Cooperative Ministries (BCM) in Oak View, CA (unceded Chumash Territory, Ventura River Watershed). Regular registration is open through January 27, and late registration will be available through February 3 (with a 10% extra fee). Read more

Watershed Discipleship in Latin America

“We are doing this discipleship; we are disciples of this watershed!”

Beatriz Fernández de Hütt, a representative from Amigos del Rio Torres, and Karla Koll presenting on watershed discipleship, “discipulado de la cuenca,” at the Universidad Bíblica Latinoamericana in San Jose, Costa Rica

A woman named Beatriz Fernández de Hütt exclaimed the above quote during her presentation at a workshop on the Spanish translation of the watershed discipleship book. She leads a group called Amigos del Rio Torres that works to clean up the river running through San Jose, Costa Rica.

She learned about watershed discipleship at a recent workshop at the Universidad Bíblica Latinoamericana (UBL) in Costa Rica, where Josh and Grecia Lopez-Reyes represented Bartimaeus Cooperative Ministries (BCM) and presented on watershed discipleship, sharing from Discipulado de la Cuenca about the connections between watershed care, Christian faith, and the social and environmental justice concerns facing humanity and our planet today. This event celebrated the collaboration between UBL and BCM to bring the Spanish translation to print. When I spoke to Grecia and Josh about their trip, they expressed inspiration from the fact that many of the people they met in this workshop were already doing activist and advocacy work in their watersheds and were Christians, but had not necessarily connected their environmental work with their faith. Read more